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江泽民处理传统文化与现代化关系的理论与实践(2)

2013-08-08 01:08
三 江泽民处理传统文化与现代化关系的实践探索
更为重要的是江泽民准确把握传统文化的传世性精华，根据时代的发展要求，将它与社会主义现代化事业有机结合起来，在执政理念、发展战略、治国方针、内外政策等方面进行了多方面的、创新性的实践探索。
第一，把“民本”思想的合理内核转换为执政为民的实践。江泽民继承了传统“民本”思想的合理内核，并结合我党所面临的执政条件和社会环境的深刻变化，从实现人民当家作主和切实维护最广大人民群众的根本利益出发，提出了“执政为民”的新理念。在新的历史条件下，如何顺应时代发展的要求，全面推进中国特色社会主义事业，把传统的“民本”思想推陈出新，既是把握中国共产党执政规律的一个内在要求，又是社会主义政治文明建设的一个迫切需要。
第二，承“天人合一”理念，坚持中国社会的可持续发展。江泽民在发展战略问题上继承传统的“天人合一”思想，结合我国社会、经济发展的现实和世界发展的趋势，认真总结国内外的经验教训，在发展问题上提出了以人与自然和谐统一为基础的可持续发展战略。把生态环境的改善、人与自然的和谐、可持续发展作为全面建设小康社会的一个重要目标，实现了社会主义经济建设中一个重大的战略转变。
第三，采“德治”传统，践行“以德治国”。江泽民充分认识到传统德治思想的当代价值，总结近年来“治国安邦”的新鲜经验，根据加强社会主义精神文明建设的时代要求，提出了“以德治国”的战略。“以德治国”是以江泽民同志为核心的党中央第三代领导集体对马克思主义国家学说的丰富和发展，是在深刻总结历史与现实的治国经验的基础上提出的新的治国方略，体现了中华传统政治文化与新的时代要求的紧密结合。
第四，取“和合”精神，推进祖国统一和世界和平与发展。中国特色社会主义的伟大实践是在新的历史条件下和国内外环境中来展开的。江泽民在台湾问题上继续贯彻“和合”理念，并用“和合”精神推动建立和平稳定、公正合理的国际政治经济新秩序，为社会主义现代化建设提供了一个良好的环境。

注释：
[1] 江泽民．增进相互了解，加强友好合作——在哈佛大学的演讲[N]．人民日报，1997—11—2．
[2] 中共中央文献研究室编.十三大以来重要文献选编(下)[C].北京:人民教育出版社, 1991.1643-1644.
[3] 江泽民．论党的建设[M]．北京：中央文献出版社，2001.173.

 

 

 

 

Thesis   Summary

Jiangzeming’s Theory and Practical Inquiry of handling the Relationship Between Traditional Culture and Modernization

Traditional culture is the cultural heritage of material progress and spiritual civilization that accumulate in long-term social work of nationality. It is a tie that maintains national sentiments and cohesiveness. It is the spiritual carrier that the nationality survives and develops too. Modernization is an enormous change of human civilization. It indicates that the agricultural civilization is transformed into industrial civilization. Achieving modernization that can construct a new life style of Chinese nation is the solemn and stirring theme of China's historical process. It has agglomerated the Chinese thinking and strive, honor and dream of several generations since the Opium War.
First, the background of Jiang Zemin dealing with traditional culture and modernization
The key content of China's traditional culture and classical status had never received people's suspicion and wavering before making the transition in the society. It once absorbed and merged outside culture successfully in history and combined the national culture of ethnic minority effectively. However, on modern eve, China has been already last phase of feudal society. The national power is on the decline. Under the force of Western imperialist powers, the whole nationality faces the crisis of the final and decisive juncture. Advanced Chinese have been looking for the road of getting rid of crisis. It went through from implements to system then deepen national culture psychological course of aspect roughly, seeking the modernized road of China, then drawn traditional culture and modernization relation question. However, because of the limitations of objective condition, explored by several generations' hardships, still this immature the historical subject is still not finished. （转载自中国科教评价网www.nseac.com ）
Since the May Fourth Movement, the Communist Party of China became leading strength and leading nucleus of modernization of China gradually. Two generations of leading collectives from Mao Zedong to Deng Xiaoping, from new-democratic revolution to socialist modernization drive and reform and opening-up, they never stop the exploration to traditional culture and modernization relation. They have proposed a lot of penetrating and correct thought theories. It becomes the historical and logic starting point that we solve this problem.
The key content of China's traditional culture and classical status had never received people's suspicion and wavering before making the transition in the society. It once absorbed and merged outside culture successfully in history and combined the national culture of ethnic minority effectively. However, on modern eve, China has been already last phase of feudal society. The national power is on the decline. Under the force of Western imperialist powers, the whole nationality faces the crisis of the final and decisive juncture. Advanced Chinese have been looking for the road of getting rid of crisis. It went through from implements to system then deepen national culture psychological course of aspect roughly, seeking the modernized road of China, then drawn traditional culture and modernization relation question. However, because of the limitations of objective condition, explored by several generations' hardships, still this immature the historical subject is still not finished. Since the May Fourth Movement, the Communist Party of China became leading strength and leading nucleus of modernization of China gradually. Two generations of leading collectives from Mao Zedong to Deng Xiaoping, from new-democratic revolution to socialist modernization drive and reform and opening-up, they never stop the exploration to traditional culture and modernization relation. They have proposed a lot of penetrating and correct thought theories. It becomes the historical and logic starting point that we solve this problem. Before Chinese Modernization is coming, radicalness and conservatism, tradition and modernity are a gulf that Chinese people can’t detour. The reality requires the Chinese Communist Party to answer it.