【内容提要】 20世纪后半叶，从思想史的视野来(7)

　　(50)John Chritian Lanrsen, The Politics of Skepticism in the Ancients, Montaigne, Hume, and Kant, New York, 1992, PP. 4-5, PP. 7-8.

　　(51)John B. Stewart, Opinion and Reform in Hume's Political Philosophy, PP. 3-4, P. 9, P. 6.

　　(52)F.A. Hayek, Law, Legislation, and Liberty, vol. 1, London, 1973, P. 5.

　　(53)见弗里德里希·冯·哈耶克：《经济、科学与政治——哈耶克思想精粹》，南京：江苏人民出版社，2000年，第556、555、556、557页。

　　(54)诺尔曼·P.巴利：《古典自由主义与自由至上主义》，上海：上海人民出版社，1999年，第25页。

　　(55)Alistair Edwards (ed.), Interpreting Modern Political Philosophy, Macmillan, 2000, P.86.

　　(56)Ducun Forbes, "Hume and the Scottish Enlightenment", in S. Brown (ed.), The Philosophers of the Enlightenment, 1979, P.97.

　　(57)(58)Ducun Forbes, "Natural Law and the Scottish Enlightenment", in R. Campell and A. Skinner (eds.), Origins and Nature of the Scottish Enlightenment, Edinburgh, 1982, P. 189, P. 193.

　　(59)(60)(61)(62)Stephen Buckle and Dario Castglione, "Hume's critique of the contract theory", History of Political Thought, 12 (1991), P.287, P.262,P. 200.

　　(63)John B. Stewart, Opinion and Reform in Hume's Political Philosophy, P.5.

　　(64)The Science of a Legislator: The Natural Jurisprudence of David Hume and Adam Smith, London 1981.

　　(65)(66)James Moor, "Hume's Theory of Justice and Property", Political Studies, XXIV (2), PP.103-119, P.110.

　　(67)Frederick G. Whelan, Order and Artifice in Hume's Political Philosophy, P.332.

　　(68)Nicholas Capaldi, David Hume: The Newtonian Philosopher, Boston, 1975.

　　(69)J. G. A. Pocock, "Cambridge Paradigms and Scottish Philosophers", in I. Hont and M. Ignatieff (eds.)Wealth and Virtue: The Shaping of Political Economy in Scottish Enlightenment, 1983, PP.. 235-52.; J. G. A. Pocock, Virtue Commerce and History, Cambridge University Press, 1985.

　　(70)James More, "Hume's Political Science and the Classical Republican Tradition", Canadian Journal of Political Science, X(4), December, PP.809-839.

　　(71)John Robertson, "The Scottish Enlightenment at the Limits of the Civic Tradition" in Istvan Hont and Michael Ignatieff(eds.), Wealth and Virtue: The Shaping of Political Economy in the Scottish Enlightenment, P. 157.

　　(72)周晓亮：《休谟哲学研究》，北京：人民出版社，1999年，第19-20页。

　　(73)Sheldon S.Wolin, Hume and Conservatism, American Political Science Review,XLVIII(4), December,P.999.

　　(74)见许大同主编的《西方政治思想史》，天津：天津教育出版社，2001年。在王彩波所主编的《西方政治思想史》（北京：中国社会科学出版社，2004年）中，虽然增加了休谟的内容，但是其介绍却没有多少学术性可言。

　　(75)关于休谟对于美国政治思想的影响见Douglas Adair, "That politics may be reduced to a science: David Hume, James Madison and the Tenth 'Federalist'", in Douglas Adair(ed.),Fame and the Founding Fathers, New York,1974。

　　(76)当然，我们也不应当放弃学术推进方面的雄心。例如，我国著名学者金岳霖先生就因以“理势脱节的办法解答休谟问题”而取得了具有世界水准的成就。对此，贺麟先生有精当的评价。见贺麟：《五十年来的中国哲学》，北京：商务印书馆，2002年，第29页。

　　(77)例如，现在在西方已经有人用女权主义的视角和理论来诠释休谟。见Anne Jocbson, Feminist Interpretations of David Hume, Pennsylvania State University Press, 2000；同时，也有人开始用后结构主义的方法来研究休谟，见Jerome Christensen, Practicing Enlightenment: Hume and the Formation of a Literary Career, Univiversity of Wisconsin Press,1987.

　　(78)Arthur Herman, The Scottish Enlightenment: The Scots's Invention of the Modern World, London,2003,p.190.

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