【内容提要】 社会批判理论的主要代表尤根·哈(7)

　　(17)Karl Jaspers: The Origin and Goal of History, Routledge & Kegan Paul Ltd. Broadway House, 68-74 Carter Lane, London, p.2.

　　(18)Juergen Habermas: "A Conversation about God and the World:Interview with Eduardo Mendieta", in Juergen Habermas: Religion and Rationality: Essays on Reason, God, and Modernity, p.158.

　　(19)Juergen Habermas: "A Conversation about God and the World: Interview with Eduardo Mendieta", in Juergen Habermas: Religion and Rationality: Essays on Reason, God, and Modernity, p. 159.

　　(20)哈贝马斯：《论杜威的〈确定性的寻求〉》，童世骏译，载约翰·杜威：《确定性的寻求：关于知行关系的研究》，傅统先译，上海人民出版社2004年版，第6页。

　　(21)哈贝马斯：《在事实与规范之间》，第6、18页。

　　(22)所谓“内在批判”的含义，阿多诺(T. W. Adorno)在《反对认识论》一书中讨论辩证法对现象学的批判的时候做了这样的解释：“辩证法的程序本身是内在批判。它与其说用一种外在于现象学的立场或‘模式’来反对现象学，不如说是借用现象学自身的力量来把现象学的模式推进到后者不堪到达的地方。”(Theodor W. Adorno: Against Epistemology: A Metacritique, Studies in Husserl and the Phenomenological Antinomies, translated by Willis Domingo, The MIT Press, Cambridge, Massachusetts,1983,p.5)阿多诺引用这种辩证的内在批判的大师黑格尔的话来进一步说明：“真正的拒绝必须是穿透了对方的力量，并且在他有实力的基础上与之遭遇；赢得胜利的途径并不是在某个别处向他进攻，在他不存在的地方把他打败。”哈贝马斯：《在事实与规范之间》。

　　(23)Juergen Habermas: Postmetaphysical Thinking: Philosophical Essays, translated by William Mark Mohengarten, Polity Press, 1992, p.103, italics mine.

　　(24)Juergen Habermas: The Inclusion of Others: Studies in Political Theory, edited by Ciaran Cronin and Pablo De Greiff, The MIT Press, Cambridge, Massachusetts,1998, pp.7-8, italics mine.

　　(25)Juergen Habermas: "From Kant's 'Idea' of Pure Reason to the 'Idealizing' Presuppositions of Communicative Action: Reflections on the Detranscendentalized 'Use of Reason'", in Pluralism and the Pragmatic Turn: The Transformation of Critical Theory-Essays in Honor of Thomas McCarthy, edited by William Rehg and James Bohman, The MIT Press, Cambridge/Massachusetts and London/England,2001,p.37.

　　(26)Juergen Habermas: Justification and Application, 1995, translated by Ciaran Cronin, The MIT Press, Cambridge, Massachusetts, and London, England, p.146.

　　(27)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.104.

　　(28)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.40.

　　(29)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.40.

　　(30)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.39.

　　(31)尤根·哈贝马斯：《在事实与规范之间》，第30页。

　　(32)参见Jürgen Habermas: "The New Obscurity: The Crisis of the Welfare State and the Exhaustion of Utopian Energies,"刊于Juergen Habermas: The New Conservatism: Cultural Criticism and the Historian's Debate, edited and translated by Shierry Weber Nicholsen, The MIT Press, Cambridge, Mass., 1992, p.69。

　　(33)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.78.

　　(34)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.110.

　　(35)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.114.

　　(36)Juergen Habermas: "Faith and Knowledge", in Juergen Habermas: The Future of Human Nature, p.114.

　　(37)Juergen Habermas, Joseth Ratzinger: Dialectik der Saekularisierung, s.36.

　　(38)Juergen Habermas, Joseth Ratzinger: Dialectik der Saekularisierung，第115页。类似的诠释或转译也可以在哈贝马斯其他许多论著中找到。比方说在他与门迪塔的对话中，哈贝马斯这样诠释上帝创造亚当：“这个神话——这不只是一个神话——说明了人类自由的两个方面：自主性的主体间的构成，以及用无条件有效的规范来对意志的任意自由作自我约束的意义。”见Juergen Habermas: Religion and Rationality,p.161。这些解读让人联想起康德在“人类历史起源臆测”中对《圣经》的解读，见康德：《历史理性批判》，何兆武译，商务印书馆1991年版，第59-78页。

　　(39)哈贝马斯：《在事实与规范之间》，第28页。亦见哈贝马斯在《交往行动理论》中对涂尔干(Emile Durkheim)的宗教理论的讨论：Juergen Habermas: The Theory of Communicative Action, Vol.2,pp.49-53。

　　(40)哈贝马斯：《在事实与规范之间》，第31页。

　　(41)Juergen Habermas: "Reflections on a Remark of Max Horkheimer", in Habermas: Religion and Rationality, p.96.

　　(42)Juergen Habermas: "Reflections on a Remark of Max Horkheimer", in Habermas: Religion and Rationality, p.107.

　　(43)Juergen Habermas: "Reflections on a Remark of Max Horkheimer", in Habermas: Religion and Rationality, p.108.

　　(44)Juergen Habermas: "Reflections on a Remark of Max Horkheimer", in Habermas: Religion and Rationality, p.108.

　　(45)Juergen Habermas: "Reflections on a Remark of Max Horkheimer", in Habermas: Religion and Rationality, p.108.